Jesus wept because He loved Lazarus... and He loves you too!
“Christ shows us what it is to be God, in the way he dies as a human being.” ~ John Behr
God cares.
God revealed how much he loves us through the Messiah—the King of kings and Lord of lords. He told us we are God’s children and that we are loved because we are his children. (If you don't know that God loves you the following video might help you to see just how valued you are.)
“Greater love has no one than this, than to lay down one’s life for his friends.” ~ Jesus
The King of the universe calls us his friends. He became a man and died for you to show you how much he loves you. (And by his Spirit, he rose his body from the dead and now lives for us all. And though God has forgiven each and every one of us, we will never begin to be free from our sins until we believe he loves us and begin to trust him.1)
God became a man and died for us. When we realise how much he loves us we stop being indifferent or hostile toward him. (His death propitiates us. It turns us from our sins to God.)
But the paradox of God’s love and forgiveness is this: You are not saved until you believe you have been saved. In other words, we have to enter into God’s salvation. We have to repent (change our minds) and believe. Each and every one of us has been forgiven, but we cannot enjoy intimacy with God and begin to be set free from our self-destructive ways until we believe that we are forgiven and are unconditionally loved.2
God is good. He is the greatest conceivable being. (For an in-depth look at what this means, see The Inescapable Love of God (2nd edition) by Thomas Talbott3, Until the Last One’s Found by Curt Parton, Destined for Joy by Alvin Kimel, and David Bentley Hart's book That All Shall Be Saved.)
We are unconditionally loved and accepted by God. Isn’t that a wonderful thought? (But that does not mean God approves of everything we do. See here.)
God wants to save us from ourselves, but we have to let him. His nature is love (see 1 Corinthians 13:4-8). He exists in a perfectly loving relationship—and will through his perfect, unconditional, and unchanging love, draw every one of us into this relationship. (For more on this see The Eternal Relationship.)
We belong to God. He made us, and he loves us. He will never give up on anyone of us. (Perhaps this raises some questions for you. If so you might find the following helpful. Is Hell Eternal? See also Grace Saves All by David Artman and chapter one of Gerry Beauchemin's book Hope Beyond Hell www.hopebeyondhell.net/audiobook/. About the author.)
"But won't God judge us?"
Yes, according to Jesus, Christians and non-Christians will be judged by exactly the same standard.
But the standard is not how many good things we do or how many bad things we don’t do; the standard is whether or not we believed and trusted him. The moment a person begins to trust him, is the moment they begin to set things right with God. Love keeps no record of wrongs.
So what does it mean to trust him?
Jesus taught that God loves all people equally. Whether you call yourself a Christian or not, it makes no difference as to how much God loves you. He loves you with an unconditional, eternal, and perfect love (see here).
Trusting Jesus means first taking him at his word that that is true.
Jesus also taught that if we set our hearts on doing his Father’s will, God will take care of us. So trusting Jesus also means trying to do what he commands (see 1 John 5:3).*
This is not unreasonable.
We are not pleased when others do not trust us. (When a little girl ignores her mother and runs on the road, it angers and hurts her mother because she loves her daughter.) In a similar way God is not pleased when we do not trust him. He cannot help us as much as he would like to while we refuse to trust him.
Jesus said the following about those who do, and do not put his words into practice:
“...everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”4
Here is a re-enactment of the Messiah’s most famous sermon.
So according to Jesus trusting and obeying him is the only way to really know what he's talking about; it's the only way to really understand him.
If we are to trust him we must:
- Take him at his word that his Father loves us unconditionally.
- Take him at his word that if we set our hearts on doing his will he will take care of us;
- Therefore not worry about ourselves, which frees us to put all our effort into doing what he says.
If you’re doing that you’re trusting him. (And he will help you. See Acts 5:32.) If you’re trying to understand him any other way, you are building your house on sand. (See "Salvation from Sin" in The Hope of the Gospel by George MacDonald. See here for LibriVox recording.) *
“Men would understand: they do not care to obey,—understand where it is impossible they should understand save by obeying. “ ~ George MacDonald
Here’s a question for my Christian brothers and sisters.
If Jesus lived in your house, what do you think he would do?
Would he wash up?
If you have a lawn, would he mow the lawn?
Of course he would.
If you're a follower of Jesus, would you do those things with him?
Yes you would. You'd follow him around doing everything you could with him.
Following Jesus is easy when you think about it. We only have to think, "What would Jesus be doing if he was here in bodily form?" Then once you have the answer, join him in spirit by doing what you know he would do. (If you don't know anything about Jesus, you can find out all about him in the New Testament.)
The more someone loves, the more someone puts others before themselves, the greater they are. If you wish to be someone great, follow Jesus' example. He was the greatest person to ever walk this earth. (And contrary to popular opinion, his disciples were also great. See here. They owned their failures; and because they did, they were great leaders. For a modern day example of extreme ownership see chapter one in the book Extreme Ownership by Jocko Willink and Leif Babin.)
Taken from Sir Gibbie by George MacDonald (David Jack's translation)
The following poem was written by a Scott in the 1800's (at the height of the British Empires power), it's about true greatness.
1. Only Jesus can set us free from the prison called Self.
“All wickedness tends to destroy individuality, and declining natures assimilate as they sink.” ~ George MacDonald
2. Jesus came to save us from our sins. He is our Saviour. That is the good news. (See What is the Gospel? and the YouTube video Is the Gospel an Invitation or a Proclamation? - Phil Henry).
"But what if I don't believe? I can't make myself believe!"
That is true. But you can choose to trust and obey Jesus. If you do, you will come to believe.
“Taste and see that the LORD is good.” Psalm 34:8b
The sooner we start to trust and obey Jesus, the sooner we will begin to be set free from the demon called Self. Trusting and obeying Jesus can be very hard, but it is clean. No one has to go against their conscience to do what God asks of them (see Conscience). Jesus will completely destroy the Devil's work. He will save each and every one of us from our sins. Yes, Hell is awful, but it is only the penultimate destiny for the self-centred (see Is Hell Eternal?) God will make all things new (which includes all people).
3. See also Thomas Talbott on The Problem of Evil and The Logic of Hope
4. The longer we put Jesus words into practice, the better we will handle the hardships of life.
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*The purpose of obedience to God is intimacy with God. The worries and pleasures of this world take our minds off God. Those who obey God turn their backs on the pleasures and ignore the worries. They let God take care of those things and instead focus on doing his will. Obedience to God is faith in God. (Taken from one of the pages on this site: Hearing God's Voice)
What we do reveals our faith (or lack of it). That's why there are so many verses in the Bible which tell us we will be judged according to what we do. God hates our sins because he loves us.
“It is the one terrible heresy of the church, that it has always been presenting something else than obedience as faith in Christ. The work of Christ is not the Working Christ, any more than the clothing of Christ is the body of Christ. If the woman who touched the hem of his garment had trusted in the garment and not in him who wore it, would she have been healed? And the reason that so many who believe about Christ rather than in him, get the comfort they do, is that, touching thus the mere hem of his garment, they cannot help believing a little in the live man inside the garment” (George MacDonald, Unspoken Sermons ).
The sooner we begin to trust and obey Jesus, the sooner we will begin to be free from our sins. Acknowledging sin, thanking God for becoming a man and dying for us, and then swearing allegiance to the rightful King, are our first acts of obedience. (Placing obedience at the heart of their theology certainly has not hurt the Church in Iran. See here.)
A lot of Christians seem to think that in order to be right with God, you must believe certain things about why Jesus died and rose from the dead. Simply believing that he died and rose from the dead, and trusting and obeying Jesus is not enough according to them. According to these “Christians” you have to accept their theory of atonement also.
But according to Jesus, the only thing you have to do to be right with God is trust and obey the Messiah whom he has sent. (We are slaves to sin, and it is from this we need saving. If you believe that Jesus came to this earth to save us from God's wrath, by taking his wrath upon himself, you would do well to read Lamb of the Free: Recovering the Varied Sacrificial Understandings of Jesus’s Death by Andrew Remington Rillera and Atonement, Justice, and Peace: The Message of the Cross and the Mission of the Church by Darrin W. Snyder Belousek. These are the most in-depth books on the topic of atonement I know of. Both are very well written and well researched.)
The most important events in the New Testament are Jesus death and resurrection; but the character of God and our need to trust and obey him are spoken about far more often.
We are saved from sin by putting our faith in God (see What is the Gospel?). It is God's faithfulness to us, that results in our faith in him. Faith in God is always evidenced by obedience to God. (You can be sure that you will eventually be saved from sin, and that one day you will enjoy perfect intimacy with God in Heaven because of God's unconditional love and faithfulness to you. But you can also be sure that while you refuse to repent of your sin, you will suffer; and you will continue to suffer until you repent. See Is Hell Eternal?)
“While men take part with their sins, while they feel as if, separated from their sins, they would be no longer themselves, how can they understand that the lightning word is a Saviour—that word which pierces to the dividing between the man and the evil, which will slay the sin and give life to the sinner? Can it be any comfort to them to be told that God loves them so that he will burn them clean. Can the cleansing of the fire appear to them anything beyond what it must always, more or less, be—a process of torture? They do not want to be clean, and they cannot bear to be tortured. Can they then do other, or can we desire that they should do other, than fear God, even with the fear of the wicked, until they learn to love him with the love of the holy. To them Mount Sinai is crowned with the signs of vengeance. And is not God ready to do unto them even as they fear, though with another feeling and a different end from any which they are capable of supposing? He is against sin: in so far as, and while, they and sin are one, he is against them—against their desires, their aims, their fears, and their hopes; and thus he is altogether and always for them. That thunder and lightning and tempest, that blackness torn with the sound of a trumpet, that visible horror billowed with the voice of words, was all but a faint image to the senses of the slaves of what God thinks and feels against vileness and selfishness, of the unrest of unassuageable repulsion with which he regards such conditions; that so the stupid people, fearing somewhat to do as they would, might leave a little room for that grace to grow in them, which would at length make them see that evil, and not fire, is the fearful thing; yea, so transform them that they would gladly rush up into the trumpet-blast of Sinai to escape the flutes around the golden calf. Could they have understood this, they would have needed no Mount Sinai. It was a true, and of necessity a partial revelation—partial in order to be true.” ~ “The Consuming Fire,” Unspoken Sermons
The Way: Three "Unspoken Sermons" by the man who inspired C S Lewis
Prayer by George MacDonald
How should unbelievers be treated?